![]() * For an analog synth tone, the oscillator, sub-oscillator, and filter sections consist of analog circuits. (Digital Synth Part: 2, Drums Part: 1, Analog Synth Part: 1) Tones Digital Synth Tone (SuperNATURAL Synth) polyophony of the Digital Synth parts: 64 voices) Parts 4 Parts Keyboard Keyboard 37 mini keys (with velocity) Sound Generator Section Maximum Polyphony 129 voices (Digital Synth/Drum Kit: 128, Analog Synth: 1) You can also personalize the kits for your music by adjusting filter, envelope, pitch, and pan parameters on individual drum sounds. Included are many types of electronic and acoustic kits, and the drum instrument assignments are conveniently labeled above the keys for quick identification. Packed with a variety of dynamic drum kits, the JD-Xi delivers quality rhythm tones to suit any groove. It’s easy to play patterns and tweak sounds as you perform, and many preset patterns are built in for jamming right out of the box. Real-time and step recording modes are provided, along with a special TR-REC mode for programming in the style of Roland’s classic TR-series beatboxes. The sequencer offers four separate tracks-two digital synth parts, analog synth, and drums-allowing you to build rich-sounding loops for any genre. In abovementioned article are given archival documents, materials, personal letters, which are connected to the activities of this organization in Turkey.Using the intuitive pattern sequencer and large selection of onboard sounds, you’re able to create and perform sophisticated music with only the JD-Xi. This organization financed Georgian Mussulman students to study in Medres (Islamic school), Quran courses, and also donated money, necessary things to Mosques in Adjara. In 1992 he established association in Inegol, which helped Adjara and the people who were in financial pressure. His life reflected Georgian and Turkish social-political problems of that time. His family hated The Soviet Union and did not want to take part in World War II exactly this became the main reason for leaving their homeland and taking refuge in Turkey. Among these persons should be mentioned Osman Akiskaloglu-Gochitidze, who had to leave Georgia with father and brother On September 6, 1942, during The Second World War. Self-identity helped them to keep their own inner space, which impeded assimilation process for a while. ĭuring my scientific missions in Inegol, Turkey, I came across interesting stories many of them are connected to persons who maintained ethnical self-identity in foreign reality, did not forget the past on behalf of future. We suppose that economic development, European experience, knowledge and desire of innovation can be considered to be its main reason. ![]() Other villagers call Hayriye “Küçük Moskova” (Small Moscow), “Communists”. The mode of life, cultural-economic structure of old and present Hayriye are quite different. It is located in the foothills of the Uludağ range, that`s why it was called a “Mountain Village”. Hayriye(Machaxela, “Small Moscow”) is situated in Marmara Region, Province of Bursa. About 250 Georgian Muhagirs left their houses near Artvin, from other sources villages of Machaxela: Chukuneti, Chxutuneti, kirkiteti, Xinkileti, Kirnati and etc and travelled to Turkey. ![]() According to villagers in 1880s their ancestors were led to the side of Hayriye by Imam Haci Mehmet Efendi Kochaoghli, Husein Ağa Xinkiladze also took a great part to establish the village. Georgians used to choose the places similar to Georgia in weather, forest, river valleys and natural features. They wished to find “new hope” in Turkey. For the question of history of Turkish Georgians in Hayriye (village in Turkey) At the end of Russo-Turkish War thousands of Muslim Georgians had to flee from their homeland.
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